The luminations of wisdom        Introduction :        In the comparision between the word of God and its translation, it will be as a person and his statue without spirit . or as hearing is not like seeing !         In spite of this we can say :         Although God,s verses in Qur – an because of its especially writing and contents in Arabian literature are so wonder that it will be enough to prove that mohammad ( s) has been messenger of god . But for knowing this great Gods message in spite of verse no 17 of chapter moon, see it : And we have indeed made the Qur – an easy to understand and remember then is ther any that will receive admonition ? We can not judicate about Qur- ran, by reading one verse, without attention to others . because it will mislead us from the reality and unfortunately this the sources of all worng views .          And it will be more sorry when one speaks about a trouth but there is no pay attention what has been told ! as my reply to Mr victory s book has been written about God, religion and knowledge, and it is near two years who fulfilled his promise to answer me ! to be a beginning for discussion about different idias to save youngs from doubt .                 Koraan is a holy book, and it is the word of God which has been sent by inspiration on messenger to guide human to the direct way .         It will be necessary to know how it guides us to direct way ?! It is our principle word !         Please pay attention and take care :         Koraan has an opening chapter with name Al fatiha . and it has seven verses . The first one is very important !         It is : In the name of Allah, Most Gracious, Most Merciful .         This is the first word of the God to human in his holy book ( Koraan )  And final one is Human beings . therefore we can say that the Koraan has begun with Allah ( God ) and finished by human thus every thing is between them . because human beings has special greatness in the world, and every word of God merely will be for this .         In this manner we will begin our discussion in every section by a lumination title .                 The first lumination –  It will be about faith in God and Judgment day and atlast good deed :        The basis verses of Qor - aan :        The verse no 62 chapter of Heifer  : Those who believe  ( in the Qur- an  ) And those who jewish ( scriptures) And the Christians and the Sabians And who believe in Allah And the last day. And work righteousness . Shall have their reward with their Lord on them Shall be no fear nor shall they grieve .        The verse no 124 chapter of The women : If any do deeds of righteousness  , Be they mail or femail  And have faith , they will enter Heaven , And not the least injustice will be done to them .        The verse no 9 chapter of The Table Spread : To those who believe And do of righteousness Hath Allah promised forgiveness And a great reward .        The verse no 69 chapter of The Table Spread : Those who believe ( in the Qor – aan ) Those who follow jewish ( scriptures) And the Sabians And the Christians And who believe in Allah , And the last day , And work righteousness, On them shall be no fear Nor shall they grieve .        The verse no 82 chapter of Cattle : It is those who believe and mix not their beliefs with wrong, that are in security, for they are on guidance .          The verse no 132 chapter of Cattle : To all are degrees ( or ranks ) According to their deeds for their Lord is not unmindful of anything that they do .                   As yoy see in these verses the first foundation is to have faith in God, faith in one God . And there is not difference between followers of Koraan and other holy books .          We must faith that God is one God and has not any son s no partner, and there is not any one lhke him .          He is almighty and not needing God ! because theology is an obvious matter as day light for seeing body .           Who he says : I can not believe in one, whom I can not see him . We can reply : Every thing you see now in the world, they were of time in the world of inevistence . therefore what which can not seen now, it is not wisely to negation it . because   the beings in essence can not be creatiuon, and it needs to a creater, an eternal no created creater .          By this feeling and certainty, there will be forming a force or catalyst in our selves so that as God we will able to do every thing !        The second  lumination – It will be about doing honour to parents :        The basis verses of Qor – aan :        The verse no 83 chapter of  Heifer : and remember we took A Covenant from the children of Israel ( tothis effect ) : worship none but Allah, Treat with kindness your parents and kindred, And orphans and those in need, Speak fair to the people, Be steadfast in prayer, And give Zakat, Then did ye turn back, Except a few among yoy, And ye backslide ( even now ) .        The verse no 36 chapter of women : Serve Allah, And join not any partners with him, And do good to parents, Kinsfolk, Orphans, those in need neighbours who are strangers, The companion by your side, The way-farer ( ye meet ), And what your right hands posses : for Allah loveth not the arrogant, the vainglorious .       The verse no 151 chapter of Cattle : ُ Say : Come, I will rehearse what Allah hath ( really) prohibited you from : join not anything with him : be good to your parents, Kill not children on a plea of  want, - We provide sustenance for you And for them,  Come not nigh to indecent deeds, Whether open or secret, Take not life, which Allah Hath madesacred, except by way of justice and law, Thus doth he command you, That ye may learn wisdom .        The verse no 24 chapter of The children of Israel : And out of kindness, lower to them ( parents) the wing of humility, and say : My lord! bestow on them Thy Mercy even as they Cherished me in childhood.        The verse no 8 chapter of Spider : We have injoined on man Kindness on parents : but if they ( either of them ) strive ( to force ) thee to join with Me ( in worship ) anything of which thou hast no knowledge, obey them not, ye have ( all ) to return to Me, and I will Tell you ( the truth ) Of all that ye did .         The verse no 14 and 15 chapter of Luqman ( the Wise ) : 14 – And we have enjoined on man ( to be good ) to his parents in travail upon travail Did his mother bear him, And in years twain was his weaning, ( hear The command ), show gratitude To Me and to thy parents : To Me is ( thy final ) Goal . 15 – But if they strive to make thee join in worship with Me Things of which thou hast no knowledge, obey them not, Yet bear them company in this life with justice ( and consideration ), and follow the way of those who turn to Me .In the end the return Of you all is to Me .         In this section after God, it will be necessary to do honour to parents, and there is not difference to have faith in God or not .         This theology for a permanent friend ship between them, and to observe the morals .        The third lumination - It will be about speaking fair to the people :        The basis verses of Qor –aan :        The vese no 44 chapter of heifer :             Do ye enjoinright conduct on the people, and forget ( to practice it ) yourselves, and yet ye study the scripture will ye not understand ?        The verse no 83 chapter of heifer : And remember We took A Covenant from the children of Israel ( to this effect ) :Worship none but Allah, Treat with kindness your parents and kindred, and orphans and those in need, speak fair to the people, be streadfast in prayer and give Zakat, then did ye turn back, except  a few among toy, and ye backslide ( even now )        The verses no 104 and 134 and 159 chapter of Al- Imran or Family of Imran : 104 : Let there arise out of you aband of people Inviting to all that is good, Enjoining what  is right, And forbidding what is wrong, They are the ones to attain felicity .        134 : Those who spend ( freely ) whether in prosperity, or in adversity who restrain anger, and pardon ( all ) men, for Allah loves those who do good .        159 : It is part of the Mercy of Allah that thou does deal Gently with them, wert thou severe or harsh-hearted, they would have broken away from about thee : so pass over ( their faults ), and ask for ( Allah,s ) forgiveness for them, and consult them in affairs ( of moment ), then, when thou hast taken a decision, put thy trust in Allah . For Allah loves those who put their trust ( in him ) .        The verses no 36 and 85 and 86 chapter of  an- nisaa or women – 36 : serve Allah, and join not any partners whit Him, and do good to parents, kinsfolk, orphans, those  in need , neighbours who are of kin, neighbours who are strangers, the comanion by your side, the way- farer ( ye meet ), and what your right hands possess, for Allah loveth not the arrogant, the vainglorious  .        85 : whoever intercedes in a good causeb becomes a partner therein, and whoever recommends and helps an evil cause, shares in its burden, and Allah hath power over all things .        86 : When a ( courteous ) greeting is offerd you, meet it with a greeting still more courteous, or ( at least ) of equal courtesy . Allah takes careful account of all things .        The verse no 199 chapter of Al – A, raf or the Heights : Hold to forgiveness, Command what is right, But turn away from the ignorant .          The verse no 22 chapter of Al – Rad or Thunder : Those who patiently persevere seeking the countenance of their Lord, Establish regular prayers, spend, Out of ( the gifts ) We have bestowed for their sustenance, secretly and openly, and turn off Evil with good) in other words : in the bad encounter, you be good ) : for such there is The final attainment .        The verses no 25 and 125 chapter of An –nahl or The Bee :        No 25 : That they may bear, on the Day Of judgment, their own burdens in full. And also ( something ) Of the burdens of those without knowledge, whome they misled . Also how grievous The burdens they will bear !        No 125 : Invite ( all ) to the way of thy Lord with wisdom and beautiful preaching, and argue with them in ways that are best . And most gracious : For thy Lord knoweth best who have strayed from his path – And who receive guidance .        The verse no 96 chapter Al – muminuns or The believers : Repel evil with that which is best(in other words : Repel the bad with that which is best ) : We are well acquainted with the things they say .         The verses no 54 and 55 and 84 chapter Al – Qusas, or The Narration : no 54 : Twice will they be givine Their reward, for that they have persevered , that they avert Evil with good, ( hn other word : They repel the bad with that which is best ) and that they spend ( in charity ) out of what we have given them .        No 55 : And when they hear vain talk, they turn away therefrom And say : To us our deeds, And to you yours, Peace be to you, we seek not the ignorant .        No 84 : If any does good, the reward to him is better than his deed, but if any does Evil ( bad ), the doers of evil are only punished ( to the extent ) of their deed .               The verse no 46 of chapter Al-Ankabut  : And disouit ye not with the people of the book Except in the best way, unless who do wrong, But say, We believe in the Revelation which has Come down to us and in that which came down to you, Our God and your God is one, and it is to him We submit ( in islam )       The verses no 16,17,18 and 19 chapter Luqman :        No 16: O my son ! ( said Luqman ) if there be ( but ) the weight it were ( hidden ) in a rock or ( anywhere) in heavens ( skies ) or on earth, Allah will bring it Forth, for Allah is subtle and Aware .        No 17 : O my son ! establish Regular prayer,  enjoin what is just, and forbid what is wrong : and bear with patient constancy Whate, er betide thee , for this is firmness ( of purpose ) in ( the conduct of ) affairs .        No 18 : And swell not thy cheek ( for pride ) at people, nor walk in insolence trouhh theb earthb: For Allah loveth not any arrogant boaster .        No 19 : And be moderate in thy pace, and lower thy voice, for the harshest of sounds without doubt is the braying of the ass .        The verses no End of   17 with 18 and 61 chapter Az zumar :        No  the end of 17 and 18 :  So announce the good news to My servants,- those who listen to the words, And follow the best of it, Those are the ones who Allah has guided, and those are the ones enduct with understanding .        No 61 : But Allah will deliver the righteouys for they have earned Salvation : no bad shall touch them, nor shall they grieve .  The verses no 34 and 35 of chapter Fussilat :        No 34 :nor   can Goodness and Evil Be Equal . Repel ( Evil ) With what is better : Then will he between whom and thee was hatred Become as it were thy frind and intimate  .        No 35 : And no one will be Granted such goodness Except those who exercise Patience and self –restraint, - None but persons of The greatest good fortune  The verses no 23, 37, 40 and 43 of chapter Ash – shura:        No 23 : this is ( the bounty ) whereof Allah gives Glad Tidings to his servants who Believe and do righteous deeds, Say : no reward do I ask of you for this Except the love of those near of kin . and if any one earns any good, we shall give him an increase of good in respect thereof : for Allah is Oft Forgiving, Grateful .        No 37 : those who avoid the greater Sins and indecencies And when they are angry Even then firgive.        No 38 : those who respond to their lord, and establish regular P rayer, who ( conduct ) their affairs by matual consultation, who spend out of what we bestow on them for Sustenance.        No 40 : The recompense for an ingury is an injury equal thewreto ( in degree ) but if a person forgives and makes reconciliation, His reward is due from Allah : for ( Allah ) loveth not those who do wrong .        No 43 : But indeed if any show patience and forgive that would truly be an affair of great Resolution .  The verses no 14 and 15 chapter of Al – jathiya :        No 14 : Tell those who believe, to forgive those who do not hope for the days of Allah, it is for him to recompense ( for good or ill ) each people according to what they have earned .        No 15 : if any one does A righteous deed . it is to his oun benefit, if he does evil ( bad) it worls against ( his own soul ) in the end will ye ( all ) be brought back to your lord .     The verses no 10 and 11 of chapter of Al – Hujurat :        No 10 : The believer are but A single brotherhood, so make peace and Reconciliation between your tow ( conte3nding ) brother, and fear Allah that ye may receive mercy .        No 11 : O ye who believe ! Let not some men among you laugh at others, It may be that the ( lattere ) are better the ( former ) : not let some woman laugh at others, it may be that the ( latter ) are better the ( former ) : nor defame nor be sarcastic to each other, nor call each other by (  offensive ) nicknames: Ill – seeming is a name Connoting wickedness ( to be used of one ) after he has believed :           and those who do not desist are ( indeed ) doing wrong .        The verse no 16 chapter Al – tagabun : So fear Allah as much as ye can,isten and obey, and spend in charity for the benefit or your own souls and those saved from the covetousness of their own souls, - they are the ones that achieve prosperity . 

   
As you see in these verses Islam by Qur – aan guides the peoples to be kindly in their relations, without attention to believes, race and colour . and advises about your enemy to be so politely to make him as a friend and a backer ! 
      The fourth lumination : How we must publicize and guide the people ؟ 
        The basis verses of Qur – aan :The verses no 104 and 159 of chapter Al - Imraan and 125 chapter Al – nahl and 46 chapter Al – ankabut : 
        No 104 of al – Imran : Let there arise out of you A band of people inviting to all that is good, Enjoining what      is right, and forbidding what is wrong , they the ones to attain felicity . 
       No 159 : It is part of the mercy of Allah that thou does deal Gently with them . wert thou sever or harsh – hearted, they would have broken away from about thee : So pass over ( their  faults ) and ask for ( Allah’s ) forgiveness for them; and consult them in affairs ( of moment ) then, when thou hast taken a decision, out thy trust in Allah . For Allah loves those who put their trust ( in him ) 
       No 125 Al – nahl : Invite ( all of . Religious or irreligious people ) to the way of thy lord with wisdom and beautiful preaching; and argue whit them in ways that are best and most gracious : for thy lord knoweth best, who have strayed from his path, and who receive guidance . 
       The verse no 46 of chapter Al-Ankabut  : And disouit ye not with the people of the book Except in the best way, unless who do wrong, But say, We believe in the Revelation which has Come down to us and in that which came down to you, Our God and your God is one, and it is to him We submit ( in islam ) 
        In this section you see : 
        Who he wants to guide people ( no difference in their believing ) must disput politely and quietly to be effective .  
        
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        The fifth lumination :  It will be about justice and peace : 
        The basise verses of Qur –aan : verses no : 58,105 and 135 chapter Al – Nisaa, 8 chapter Al – Maida, 90 chapter Al – Nahl, 72 chapter Al – Furkan, 26 chapter Sad : 
          No 58 of Al – Nisaa :  Allah doth command you To render back your Trusts To those to whom they are due; And when ye hudje Beteen people That ye judje with justice; Verily how excellent Is the teaching which He giveth For Allah is He who hearth And seeth all things . 
         No 105 the same chapter : We have sent down To thee the book in truth, That thou mightest judge Between people by that which Allah has shown thee ; so be not An advocate for those Who betray their trust ; 
         No 135 also the same chapter : 
         O ye who believe ! Stand out firmly For justice as witnesses To Allah, even as against Yourselves, or your parents, Or your kin, and whether It be ( against ) rich or poor : Foe Allah can bast protect, both . Follow not the Lusts ( Of your hearth ), lest ye Swerve, and if ye Distort ( justice ) or decline To do justice, verily Allah is well – acquainted With all that ye do . 
          No 8 chapter Al – Maida : O ye who believe ! Stand out firmly For Allah as witnesses To fair dealing, and let not The hatred of others To you make you swerve To wrong and depart from justice . Be just: that is Next to Piety : and fear Allah is well – acquainted With all that ye do . 
        The first or verse No 90 chapter Al – Nakl : Allah commands justice, the doing Of good, and giving to kith and kin, and he forbids All indecent deeds. And evil ( bad ) And rebellion : He instructs you, That ye may receive admonition . 
         No 72 chapter Al – Furkan : Those who witness no falsehood,v And if they pass by futility they pass by it with honourable ( avoidance ) . 
         No 26 chapter Sad : O David  We did indeed Make thee a vicegerent On earth : so judje thou Between people in truth ( and justice ) nor follow thou the lust ( of thy heart ), for it will mislead thee from the path Of Allah : for those who wander astray from the path Of Allah, is a Chastisement Grievous, For that they forget The Day of account . 
         As you see Islam has paied attention to justice and peace . and all people are equal in the judging . 
         
       The sixth lumination : this section will be about : Punishment without notification is immoral . 
        The basise verses of Qur – aan : 
        Verses No : 286 of chapter Al – Bagarah -131 of chapter Al – Anaam –38 of chaoter Al – Anfal – 15 of chapter Al – Isra – 78 of chapter Al – hajj – 59 of chapter Al – Qasas 
         The verse no 286 of Al – Bagarah : On no soul doth Allah place a burden greater than it can bear . It gets every good that it eaens, And it suffers every ill that it earns ( pray : ) Our Lord ! condemn us not if we forget or fall into error’ Our Lord ! Lay not on us a burden like that which Thou Didst lay on those before us , Our Lord ! lay not on us A burden greater than we have strength to bear . blot out our sins . And grant us forgiveness . Have marcy on us . Thou art our protector, Grant us victory Over the unbelievers . 
        The verse no 131 of Al – anaam : ( The messengers were sent ) thus, For the Lord would not Destroy the towns unjustly whilst their occupants were unwarned . 
        The verse no 38 of Al – Anfal : Say to the unbeliever, If ( now ) they desist( from unbelief) Their past would be forgiven them , But if they persist, the punishment Of those before them is already ( A matter of warning for them ) . 
        The verse no 15 of Isra : Doth so to his own loss , No bearer of burdens Can bear the burden Of another, nor would we punish . Until we had sent A messenger ( to give warning ) . 
         The verse no 78 of Al – hajj : … He has chosen you, and has Imposed no difficulties on you in religion ,… 
         The verse no 59 Al – Qasas : Nor was thy Lord the one To destroy a town until He had sent to its Center A messenger, rehearsing to them Our Signs. Nor are We Going to destroy a population Except when its members practice iniquity . 
        As you see : one will be responsible for his deedsT whome has been advised to know the Lord,s commands and his prohibitions . 
        And as you see in the verse no 286, not responsible is very spreed in Quraan than the civil law . because ignorance in law does not disavowal of responsibility, and so to forget & etc . 
        In the end : if you want to know more, please translate my persion text in your language, then read it carfully . 
The seventh lumination :  This section will be about : How we must think about war in Qur – aan? 
          The basise verses of Qu – raan : verses no : 84, 190,191,192,193 of chapter Al – Baqarah, and 84 of chapter Al – Nesa, and 58, 61,62 of chapter Al – Enfal, and 126 of chapter Al – nahl and 41,42,43 of chapter Ash - Shura and 8,10, 11 of chapter Al – Momtahena . 
         The verse no 84 of chapter Al - Baqarah : And remember we took your Covenent ( to this effect ) turn : shed no blood amongst you, Nor turn out your own people from your homes : and this ye solemnly ratified . and to this ye were witness . 
          The verse no 190 of the same chapter : Fight in the cause of Allah Those who fight you But do not transgress limit, For Allah loveth not transgressors . 
          The verse no 191 of the same chapter : And slay them Wherever ye catch them, And turn them out from where they have turned you out, For persecution is worse than slaughter, But fight them not at the Sacred Mosque, unless they ( first ) fight you ther, But if they fight you, slay them . such is the reward of those who rejet faith. 
          The verse no 192 the same chapter : But if they cease, Allah is oft – Forgiving, most merciful . 
         The verse no 193 : And fight them on until there is more persecution and the religion beomes Alleh,s . But if they cease, Let there be no hostility Exept to those who practice oppression . 
          The verse no 84 of chapter Al – Nesa : Then fight in Allah,s cause – Thou art held responsible Only for thyself – And rouse the Believers . It may be that Allah will restrain the fury Of the Unbelievers, For Allah is the strongest in might and in punishment . 
          The verse no 58 of chapter Al – Enfal : If thou fearest treachery from any group. Throw back ( their ovenant ) to them, ( so as to be ) on equal terms, for Allah loveth not the treacherous. 
          The verse no 61 of the same chapter : But if the enemy incline towards peae, Do thou ( also ) incline towards peae, and trust in Allah, for He is the one that heareth and knoweth ( All things ) 
          The verse no 62 the same chapter : Should they intend To deceive thee, - verily Allah sufficeth thee : He it is That hath strengthened thee with his aid and with ( the company of ) the believers. 
          The verse no 126 of chapter Al – Nahl : And if ye punish, let your punishment Be proportionate to the Wrong that has been done to you : But if ye show patience, that is indeed the best ( course ) for those who are patient . 
          The verse no-41 of chapter Ash - :Shura : But indeed if any help and defend himself after a wrong ( done ) to him, against suh there is no cause of blame . The verse no 42 the same chapter : The blame is only against those who oppress men with wrong – doing and insolently transgress beyond bounds through the land . defying  right and justice : for suh there will be A Chastisement grievous . 
         The verse no 43 the same chapter : But indeed if any show patience and forgive, that would truly be an affair of great Ressolution . 
          The verse no 8 of chapter Al – Momtahena : Allah forbids you not, with regard to those who fight you not for ( your ) faith nor drive you out of your home, from dealing kindly and justly with them : For Allah loveth those who are just . 
        The verse no 10 of the same chapter : O ye who believe ! when there come to you believing women refugees, Examine ( and rest ) them : Allah knows best as to thair faith : if ye ascertain that they are believers, then send them not back to the unbelievers . they are not lawful ( wives ) for  the unbelievers, nor are the ( unbelievers ) lawful ( husbands ) for them. But pay the unbelievers what they have spent ( on their dower ) . and there will be no blane on you if ye marry them on payment of their dower to them . But hold not to the ties of unbelieving women : ask for what ye have spent on their dowers, and let the ( unbelievers ) ask for what they have spent ( on the dowers of women who come over to you ) Such is the ommand of Allah : He bjudges ( wih justice ) between you . And Allah is full of Knowledge and wisdom . 
        The verse no 11 of the same : And if any of your wives deserts you to the unbelievers, and ye have your turn ( by  the coming over of a woman from the other side ) they pay to those whose wives have deserted the equivalent of what they had spest ( on their dower ) and fear Allah, in whome ye believe . 
          From these verses you can understand that aggression is forbidden and peacefully between human without any different is nessary. 
        
           The eighthly lumination : This lumination is about charity, almous and lending mony to God . 
            The basis verses of Q – raan are : From chapter  Al – baqarah are verses no :195, 215, 245,   262, 263, 264, 267, 271, 273, 274, 280 .ّFrom chapter Ale – Imran are verses no : 92 and 134 . From chapter Al – nisaa is verse no 8 
      From chapter Al – Isra are verses no : 26, 27, 28, 29 . 
        From chapter Al – Forqan is verse no : 67 . 
        From chapter Al – Room is verse no 38 .                      From chapter ash – Shura are verses no 27, 38 .     From chapter Al – Tagabon are verses no 16 and 17 . 
         The verse no 195 of chapter Al – baqarah : 
          And spnd of your substance in the cause of Allah, And make not your own hands contribute to ( your ) destruction, But do good, For Allah loveth those who do good . 
         The verse no 215 of the same chapter : They ask thee what they should spend ( in charity ) . Say : Whatever aealth ye spend that is good , is for parents and kindred and orphans and those in want and for wayfarers and whatever  ye do that is good – Allah Knoweth it well. 
        The verse no 245 the same chapter :  Who is he that will loan to Allah A beautiful loan. Which Allah will double unto his credit and multiply many times ? it is Allah that giveth ( you ) want or plenty and to him shall be your return . 
         The verse no 262 of the same chapter : Those who spend their wealth in the cause of Allah, and follow not up their gift with reminders of their generosity or with injury, - for them their reward is with their Lord : on them shall be no fear, nor shall they  grieve . 
        The verse no 263 of the same chapter : Kind words and covering of faults are better than charity followed by injury . Allah is free of all wants, and he is most forbearing . 
        The verse no 264 of the same chapter : O ye who believe ! cancel not your charity by reminders of your generosity or by injury – like those who spend their wealth to be seen of men . but believe neither in Allah nor in the Last day . they are in parable like a hard, barren fock, on which is a little soil : on it falls heavy rain,  which leaves it ( just ) a bare stone . they will be able to do nothing with aught they have earned, and Allah guideth not those who reject faith . 
      The verse no 265 of the same chapter : And  the likeness of those who spend their wealth seeking to please Allah and to strengthen their souls, is as a garden, high and fertile : heavy rain fall on it but makes it yield a double increase of harvest, and if it receives not heavy rain, light moisture sufficeyh it, Allah seeth well whatever ye do . 
      The verse no 267 of the same chapter :  O ye believe ! Give of the good things which you have ( honourablly ) earned, and of the fruits of the earth which we have produced for you, and do not aim at anything which is bad, out of it ye may give away something, when ye yourselves would not receive it except with closed eyes, and know that Allah is free of all wants, and worthy of all praise . 
      The verse no 271 of  the same chapter : if you disclose (  acts of ) charity, even so it is well, but ye conceal them, and make them reach those ( realy ) in deed, that is best for you : it will from you some of your ( stains of ) evil, and Allah is well acquainted  with what ye do . 
      The verse no 273 of the same chapter : ( Carrity is ) for those in need, who, in Allah,s cause are restricted ( from travel ) . and cannot move about in the land, seeking ( for trade or work ) : the ignorant man thinks, because of their modesty, that they are free from want . thou shalt know them by their ( unfailing ) mark : they beg not importunately from all and sundry, and whatever of good ye give, be assured Allah knoweth it well . 
      The verse no 274 of the same chapter : Those who ( in charity ) spend of their goods by night and by day, in secret and in public, have their reward with their Lord : on them shall be no fear, nor shall they grieve . 
      The verse no 280 of the same chapter : If the deptor is in a difficulty, grant him time till it is easy for him to repay, but if you remit it by way of harity, that is best for you if you only know . 
      The verse no 92 of chapter  Al – Imran : By no means shall ye attain righteousness unless ye give ( freely ) of that which ye love : and whatever ye give, Allah knoweth it well . 
      The verse no 134 of the same chapter : Those who spend ( freely ) whether in prosperity, or in adversity, who restrain anger, and pardon ( all ) men, for Allah loves those who do good . 
      The verse no 8 of the chapter Al – Nisaa :But if at the time of division other relatives, or orphans, or poor, are present, give them out of the ( property ) . and speak to them words of kindness and justice .  
      The verses no 26 of chapter Al – Isra : And render to the kindred their due right, as ( also ) to those in want, and to the wayfarer : but squander not ( your wealth ) in the manner of spendthrift . 
      The verse no 27 of the same chapter : Verily spendthrifts are brothers of the Satans and the satan is to his Lord ( Himself ) ungrateful . 
      The verse no 28 of the same chapter : And even if thou hast to turn away from them in pursuit of the mercy from the Lord which thou dost expect, yet speak to them a word of easy kindness . 
      The verse no 29 of the same chapter : Make not thy hand tied ( like a niggard,s ) to thy neek, nor streth it forth to its utmost reach, so that thou become blameworthy and destitute . 
      The verse no 67 of chapter Al – Forqan : Those who, when they spend, are not extravagant and not niggardly, but hold a just ( balance ) between those ( extremes ) 
      The verse no 38 of the chapter Al – room : So give what is due to kindred, the needy , and the wayfarer, that is best for those who seek the countenance, of Allah , and it is they who will prosper . 
      The verse no 27 of the chapter Ash – shora   If Allah were to enlarge the provision for his servants, they would indeed transgress beyond all bounds through the earth :  But he spends ( it) down in due measure as he pleases . for he is with his servants well – acquainted, watchful . 
       The verses no 38 of the same chapter : Those who respond to their Lord, and establish regular prayer, who  ( conduct ) their affairs by mutual consultation, who spend out of what we bestow on them for sustenance, 
      The verse no 16 of chapter Al – Tagabun : so fear Allah as much as you can, listen and obey, and spend in charity for the benefit of your own souls . and those saved from the covetousness of their own souls, - they are the ones that achieve prosperity , 
      The verse no 17 of the same chapter : If you loan to Allah a beautiful loan, he will double to it to your ( credit), and he will grant you forgiveness : for Allah is All – thankful, most forbearing  . 
      In this section of laminations of wisdom, we see that our discussion is about wealth . and as you see in these verses that we have shown, you will know that needy people have a right in your wealth so you must pay it to them, and these aids are different in these verses, as you see 
      
  
      The ninth lumination is will be about slavery in Islam . 
      Before shoing the verses of Qur- aan about this suctuion, we have an introduction, please pay attention to it : 
        Before advent Islam slavery was the best glory for the wealthies between people of Arabs and even of the world . 
       Since there is not different between men in Islam and the best of them will be, who is the best godly, therefore after its advent begun to omit the slavery for always . 
       But since its omit was hardest than omit the believing of the peoples, and in the Islam impose believing is forbidden, therefore by enactment of verses began gradually to omit the slavery, so that by some centuries it omited . But as you know it was the  worst event in the west world until the end of the nineteen century . And by sorry now the slavery has appear in modern kind . 
       The following verses are about slavery, please pay attention to them : 
       The verses no : 177 of chapter the Al – Baqara or the Cow, 92 of chapter The Al – Nesa or the woimen, 89 of chapter The Al – Maedah or the dinner table, 60 of chapter The Al - Tobah or The  the Imunity, 3 of chapter The Al – Mohadela or She who plead and 12 – 13 of chapter The Al – Balad or the city . 
       "2.177o f The Al – Baqarah or The cow :    It is not righteousness that you turn your faces towards the East and the West, but righteousness is this that one should believe in Allah and the last day and the angels and the Book and the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for (the emancipation of) the captives, and keep up prayer and pay the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in time of conflicts -- these are they who are {rue (to themselves) and these are they who guard (against evil) 
         4.92Of the Al – Nesa or the women ":    And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a convenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively: a penance from Allah, and Allah is Knowing, Wise. 
       As you see this is speial in killing between believers . therefore in the other cases, there is not different between slavery in believing . 
         5.89 of The Al –Maeda or The dinner tanle":    Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck ( means : slavery ) ; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful. 
      "9.60 of the Al – Tobeh or theImunity":    Alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives ( means : slavery and etc )  and those in debts and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise. 
       "58.3of the Al – Mojadeleh or the She who preaded  ":    And (as for) those who put away their wives by likening their backs to the backs of their mothers then would recall what they said, they should free a captive ( slave and etc ) before they touch each other; to that you are admonished (to conform); and Allah is Aware of what you do  
       "90.12 of the Al – Balad of the ity ":    And what will make you comprehend what the uphill road is? 
"90.13 of the same":    (It is) the setting free of a slave, 
       This order of Allah is very important in freeing slaves, and there is not different between them in believing . 
         
  
        The tenth lumination : This is about orphans . 
        In the first we will have an introduction, then we will show the verses of Qu – raan : 
        As you know the orphan will be happen when to lose one,s parents or one of them . 
         This natural phenomena has been known one of the worst problem in every social . Especially when there is no one to pay attention to orphan,s training . 
         Since fourteen centuries ago the Islam pay,s attention to this problem, as you an see it in the following verses : 
        2.220 of the cow":    On this world and the hereafter. And they ask you concerning the orphans Say: To set right for them (their affairs) is good, and if you become co-partners with them, they are your brethren; and Allah knows the mischief-maker and the pacemaker, and if Allah had pleased, He would certainly have caused you to fall into a difficulty; surely Allah is Mighty, Wise 
          "3.130 of the women ":    O you who believe! do not devour usury, making it double and redouble, and be careful of (your duty to) Allah, that you may be successful 
        4.5 0f  the same":     And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advic 
         "4.10 of the same":    (As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter burning fire. 
          "6.152 of the cattle ":    And do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice -- We do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah's covenant; this He has enjoined you with that you may be mindful   
       "17.34 of the children of Israel ":    And draw not near to the property of the orphan except in a goodly way till he attains his maturity and fulfill the promise; surely (every) promise shall be questioned about. 
         The eleventh lumination :   This suction is about the usury . In the first we have an introduction about it, then we will show you the verses of Qu – raan about it . 
        Usury has been prohibited by the Islam . 
        Why ? For answer this why we must know what is usury ? 
        The usury is loaned the mony with interest ! 
         Now we must know what of the problem make,s it prohibite ?! 
         The cause of prohibite merely is the interest which indebt must pay it to the creditor . In other words : who he needy, and needs mony, how he can pay interest over his debet ?! this cause which makes it a difficult in the social relation . So that the Islam has prohibited it . But for resolve the difficulties of the needies, it shows the right way to loaned money without any interestm as we saw in the eightly lumination . Please refer to it . 
        In the end : we have a question about banking transactions ? 
         To reply this question, we can say that banking transactions are not between two individuals because one of them will be bank which a legat enitity. 
        The following verses of Qur –aan are obout this suction : 
        "2.275 of the ow":    Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it) -- these arc the inmates of the fire; they shall abide in it. 
       "2.276 of the cow ":    Allah does not bless usury, and He causes charitable deeds to prosper, and Allah does not love any ungrateful sinner. 
         2.278 of the cow ":    O you who believe! Be careful of (your duty to) Allah and relinquish what remains (due) from usury, if you are believers 
       2.278 of the cow ":    O you who believe! Be care ul of (your duty to) Allah and relinquish what remains (due) from usury, if you are believers 
       "2.279 of the cow ":    But if you do (it) not, then be apprised of war from Allah and His Apostle; and if you repent, then you shall have your capital; neither shall you make (the debtor) suffer loss, nor shall you be made to suffer loss. 
       "2.280 0f the ow ":    And if (the debtor) is in straitness, then let there be postponement until (he is in) ease; and that you remit (it) as alms is better for you, if you knew 
       "3.130 of the Family Imran":    O you who believe! do not devour usury, making it double and redouble, and be careful of (your duty to) Allah, that you may be successful 
        "30.39 of the Romans ":    And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure -- it is these (persons) that shall get manifol 

        . 
  

       If you want to know more, please refer to in this site in chapter of mafahim, and translate it in your language then read it . 
      
      Twelfth lumination : In this lumination we have many sections to bring them in several noumbers . But we will begin to them after an introduction . 
      Introduction : 
      The Arabia is a peninsufa which in fourteen centuries ago it was a dry land with tribes residents who were uncivilized with ignorance rules . for example you can see the verse no 189 of chapter Al – Baqara »  The verse no 189 of chapter Al – baqara :  they question you about the crescents. say: 'they are times fixed for people and for the pilgrimage. ' righteousness does not consist in entering dwellings from the back. but righteousness is he who wardsoff (sin). enter dwellings by their doors and fear allah, so that you will prosper. (189) « 
      The people of this territory commenly were indolater so that the Quraan has been sent as a message on an illiterate young by the name Mohammad( sad ) to notify his message ( Quraan ) to those people . 
      The message which we have shown it in this site ( www.ghkherad.ir ) in five chaoter by the name  » Dar aamadi bar mafaaheme nazarie Islam – ( means ) Introduction in theoretic contents of Islam « 
      Please refer to this site and translate it in your  language, then read it carefully to inform me your criticism to inter it in the site . Because the Quraan has many cases that lead us to think well about the world of being . therefore as you see in the verse no 9 of the chapter Azzomar, Learning is important in Islam ! please see the verse  »   or, is he who is obedient that prostrates himself and stands during parts of the night, being afraid of the everlasting life but hoping for the mercy of the lord (to be compared to the unbeliever)? ' say: 'are they equal, those who know and those who do not know? ' only those with minds remember.« . And in the verse no 8 of the chapter Annahl, you see that the Quraan shows us : The world is in the change by wisdom and thinking . please see the verse » : (he has created for you) horses, mules, and donkeys, which you ride and as an adornment; and he creates what you do not know. « 
      By the finish of the introduction, now we will begin to the cases which have promised to show them: 
           
      No 1 – The greet in Islam :  The verse which we can see is the verse no 86 of chapter An  nesa: and when you are greeted with a greeting, greet with better than it, or return it. allah is the reckoner of all things. 
      The greet has an important place in Quraan, so that it will be recommended and has heavenly remuneration . but the return a greeting is obligatory so that if one does not return it will have a punishment afterlife . 
      The greet has this message that I have come to you and I know you as myself . therefore by this message the second person must return it by better explanation to appear he has been happy by this message . until this exchange caused strengthend in their relations . and if ther is an offence between them will be deleted . 
      As you see the greet is the primary moral rule which God has payed attention to it . because at the time appearance ( advent ) of mohammad, the people were rough and proud so that Islam  by this rule wanted to deleted those indecent moral and by the verse no 10 of the chapter Al - hajarat says » believers are indeed brothers, therefore make things right among your two brothers and fear allah, so that you will be subject to mercy. « that all of the people are brother, and there is not different between them . 
        
      No 2 : Abservance of ties of relationship :  In this section we have three verses as yoy see below : 
      The verse no one of chapter An  nesa :  o people, fear your lord, who created you from a single soul. from it he created its spouse, and from both of them scattered many men and women. fear allah, by whom you ask one another, and (fear) the wombs (lest you 
sever its relationship). allah is ever watching over you. (1) 
      the verse no 22 of chapter Mohammad : could it be, that if you turn away, you might make corruption in the land and break the ties of kinship? 
      The verse no 23 of chapter : such are those whom allah has cursed, making them deaf and blinding their eyes. (23) 
      The human is a social creature, and the society for him as water for fish ! 
      Who he separates himself from society, however is apparently alive, but spiritually has been deed . therefore since every one is responsible to preserve himself, in addition he must be in society ! 
      For this basis that the Islam wanted : Every one to shrink with others by begining from observance of ties of relationship, to not be only by himself   ! until  earns advantage of people and they of who . 
        No 3 – Forgiving or Forgiveness : In this section we have five verses as you will see them  after our explanation, 
       but if you see the verse no 97 of chapter At – tawba : » The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wis « you will know that those people were rough, proud and pocrite so that the Islam for modification their quality to live in peaceful, bigun by below verses, until the people for Allah follow Gods orders and to live in peaceful . 
      The verse no 178 of the chapter Al – baqara: believers, retaliation is decreed for you concerning the killed. a free (man) for a free (man), a slave for a slave, and a female for a female. he who is pardoned by his brother, let the ensuing be with kindness, and let the payment be with generosity. this is an alleviation from your lord and mercy. he who transgresses thereafter shall have a painful punishment. 
      The verse no 149 of the chapter An nesa :  if you display good or hide it, or pardon an evil, surely, allah is the pardoner, the powerful. 
      The verse no 199 of the chapter Al  Earaf :  accept the easing, order with fine jurisprudence, and avoid the ignorant. 
       The verse no 126 of the chapter An nahl :proportionate to the punishment you received. but if you are patient, it is better for the patient. 
        The verse no 22 of chapter of Ar rad : who persevere in seeking their Lord's countenance and keep up prayer and spend whatever We have provided them with both secretly and publicly, and ward off evil with good; those will have the compensation of the [final] Home, 
      
  
  
       No 4 – This section is about, to keep one,s promise :  In this section we have seven verses as you will see them after our explanation . 
       The keeping promise is requisite for a safe living in a society . because by keeping promise confidence will be between people, and by confidence the relation and transaction will be speedy . therefore reverence for the keep promise is as a link which joins the relation between people in a society, so that if it be cut the society will fall . 
        For this reason the Islam prohibited the breach of promise as you see in the two verses of the chaoter as – saf, it is a moral sin, so that it causes God,s angry ! 
      Now see the verses of Qur – aan : 
       The verse no 76 of the chepter AAl – emran  : rather, those who keep their promise and fear allah allah loves the cautious. 
      The verse no 34 of the chapter Al – esra : do not draw near the wealth of the orphan except in the best manner, until he reaches maturity. and keep your promise. surely, the promise will be questioned.) 
       The verse no 95 of the chepter An nahl :do not sell the covenant of allah for a trifling price. what is with allah is better for you if you but knew. 
       The verse no 2 of the chapter As – saf : believers, why do you say what you never do? 
      The verse no 3 of the chapter As – saf : it is most hateful to allah that you should say that which you do not do. 
      The verse no 8 of the chapter Al – Mumenoon : prosperous are those) who preserve their trusts and pledges (8) 
      The verse no 32 of the chaoter of Al – Maarej : (those) who keep their trusts and their covenant, 
      
   
      No five – This section is about in measure and wigh : there is many verses in Qur – aan which we will bring five of them after our explanation . 
      The society life needs transactionand tradeT because without them living will be inpossibke . therefore Islam for safeguarding the right of the people, shows verses to be observed by its followers . 
      Now see the verses as below : 
      The verses are as beiow : 
      The verse no 152 of the chapter Al – anaam : do not touch the wealth of the orphan, except in the fairer manner until he reaches maturity. give just weight and full measure, we never charge a soul with more than it can bear. when you speak, be just, even if it affects your own kinsmen. fulfill the covenant of allah. with such he charges you, in order that you remember 
      The verse no 35 of the chapter Isra :  give full measure when you measure, and weigh with even scales. that is better, and fairer in the end . 
      The verse no 181 of the chapter Ash – Shoaraa :  fill up the measure, do not be among the cheats, 
       The verse no 182 of the same chapter :and weigh with the straight scale, 
       The verse no 9 of the chapter Ar –rahman :give just weight and do not skimp the scales 
      In the end we bring you a full chapter by the name Al – motafafin : 
   In the name of Allah, the Beneficent, the Merciful 
      1. Woe to those that deal in fraud,- 
      2. Those who, when they have to receive by measure from men, exact full measure, 
      3. But when they have to give by measure or weight to men, give less than due. 
      4. Do they not think that they will be called to account?- 
      5. On a Mighty Day, 
      6. A Day when [all] mankind will stand before the Lord of the Worlds? 
      7. Nay! Surely the record of the wicked is [preserved] in Sijjin. 
      8. And what will explain to thee what Sijjin is? 
      9. [There is] a Register [fully] inscribed. 
      10. Woe, that Day, to those that deny- 
      11. Those that deny the Day of Judgment. 
      12. And none can deny it but the Transgressor beyond bounds the Sinner! 
      13. When Our Signs are rehearsed to him, he says, "Tales of the ancients!" 
      14. By no means! but on their hearts is the stain of the [ill] which they do! 
      15. Verily, from [the Light of] their Lord, that Day, will they be veiled. 
      16. Further, they will enter the Fire of Hell. 
      17. Further, it will be said to them: "This is the [reality] which ye rejected 
as false! 
      18. Day, verily the record of the Righteous is [preserved] in 'Illiyin. 
      19. And what will explain to thee what 'Illiyun is? 
      20. [There is] a Register [fully] inscribed, 
      21. To which bear witness those Nearest [to Allah]. 
      22. Truly the Righteous will be in Bliss: 
      23. On Thrones [of Dignity] will they command a sight [of all things]: 
      24. Thou wilt recognise in their faces the beaming brightness of Bliss. 
      25. Their thirst will be slaked with Pure Wine sealed: 
      
beaming brightness of Bliss. 
      25. Their thirst will be slaked with Pure Wine sealed: 
  
  
      No six – This suction is about guess and suspicion : there three verses that we will show them aftr an explanation : 
       The suspicion is a blight in the society relation . and who he has many suspicions is known as an ill ! because suspicion be caused enmity between people, and it is that, some of them has been known sin in Islam, as you can see in the verse no 12 of chapter Al – hajarat . 
       Now see the verses as below : 
      The verse no 36 of the chapter َ Al – Esra  : do not follow what you do not know. the hearing, sight and heart about all these you shall be questioned . 
      The verse no 28 of the chapter An – Najm :yet of this they have no knowledge, they follow mere conjecture, and conjecture does not help against truth. (28) 
      The verse no 12 of the chapter Al – hajarat :   believers, abstain from most suspicion, some suspicion is a sin. neither spy nor backbite one another would any of you like to eat the flesh of his dead brother? surely, you would loathe it. fear allah, without doubt allah turns (in mercy) and he is the merciful. 
      
      No seven – This section is about the freedom of thought and statement : before showing its verses, we have an introduction as below : 
      In the end of the verse no 17, is » therefore give good tidings to my worshippers « Here we have a question, who will be the worshipper ? We can say : since this word is common nor special, therefore it will be containing all of the people. 
       And in the first of the next verse (18) we have » who listsn to the words « From this you know that every word will be in its purpose . 
       Then from this commonly words, we will be get result the freedom statement of it, and you know that freedom statement requires a freedom thight! 
      And in the end of the 18 verse we have » who listen to the words and follow what is finest of it they are those of understanding « this phrase shows that understanding is important in Islam . 
      The end of verse no 17 of the chapter Az – zomor : those who shun the worship of idols and turn in repentance to allah for them glad tidings. »There fore give good tidings to my worshipers,« 
 they whom allah has guided. they are those of understanding. 
        
            No eight - This section is about self protect and as you see in the below verse no 13m of chapter  Al hajarat, there is not any different between the created except in the virtue . and race or colour and even belief have not effect to be one better than other !  
        The verse no 13 of the chapter Al – hajarat : people, we have created you from a male and a female, and made you into nations and tribes that you might know one another. the noblest of you before allah is the most righteous of you. allah is the knower, the aware 
      And as we have in the two below verses, no one allowed despised himself, or to be in the presence of others except in a moral or a society obligation ! 
        The verse no 97 of the chapter Al nisa  : and the angels who take those who wronged themselves will say: 'in what condition were you? ' they will reply 'we were oppressed in the land. ' they (the angels) will say: 'was not the earth of allah wide enough for you in order that you migrate in it? ' those, their shelter will be gehenna (hell), an evil arrival. 
       The verse no 98 of the same chapter : except the men, women, and children, who, being abased have no means and they are unable to guide themselves to a way.  
 No nine – This section is about balanced in deed and statement : In the first we have an introduction, then we will bring the verses of this chapter . 
       Introduction : By attention to the verse no two of chapter Al – Hajarat  »     O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not«  you will know, how was the people,s cultural in the region of that days, so that God warned to them by below verses to modified in their manner to proving their belief to his God . 
      Below see the verses : 
      The verse no 148 of chapter An – Nesa :allah does not love the shouting of evil words, except by he who has been wronged. he is the hearer, the knower. 
      The verse no 31 of the chapter Al – Earaf :Children of Adam, wear your best clothes to every place of worship! Eat and do not overdo things; He does not love the extravagant. 
      The verse no 25 of the chapter Al – Esra : give to the near of kin, the needy and the destitute traveler their rights and do not squander . 
      The verse no 26 of the same chapter : for the wasteful are the brothers of satan; and satan is ungrateful to his lord. 
      The verse no 27 also of the same chapter :but if you turn away from them to seek the mercy of your lord, hoping to attain it, then speak to them with gentle words. 
       The verse no 23 the chapter Al – ma –aarej :who are constant in prayer; 
      The verse no 24 of the same chapter :who, from their wealth is a known right 
      The verse no 25 also of the same chapter :    for the impoverished nonrequester and the requester, 
      The verse no 19 of the chapter Loqmaan :walk modestly, and lower your voice; the most hideous of voices is the braying of the donkey 
      No ten – this section is about selfishness : 
      The ignorance arabs were a proud people whome Qur – aan menshed them in some of the verses, and in the below verse, warned those people as you see in it ! 
 The verse no 18 of the chapter Auqman :  do not turn your cheek in scorn away from people, nor walk proudly on the earth; allah does not love the proud and the boastful. 
     
  
      No eleven – This section is about to regard others with reverence :  In an introduction we will have : As you see in the verse 13 of the chapter Al – hajarat , God has given greatness to every one without any difference between them, in the race, colour and belief . 
       This greatness is common for all people . But who he  the most noble of you in the sight of Allah is knowing and aquainted . This distinction between people is special . therefore as you see in the verse no 11 of the same chapter : it will be prohibited to despise or laugh at any one or and brag . 
       And as you see in the erse ni 12 the same chapter : spy, virtue and backbite have been prohibited . 
       All these are some of the rules in the Islam . 
            The verse no 11 of the chapter Al – hajarat :  believers, do not let people mock other people who may be better than themselves. do not let women mock women, who may be better than themselves. do not find fault with one another, nor abuse one another with nicknames. an evil name is disobedience after belief. those who do not repent are the harmdoers. 
      The verse no 12 of the same chaoter :  believers, abstain from most suspicion, some suspicion is a sin. neither spy nor backbite one another would any of you like to eat the flesh of his dead brother? surely, you would loathe it. fear allah, without doubt allah turns (in mercy) and he is the merciful. 
The verse no 13 of the same chapter  - O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.   
       
         No twelve – This section is about two verses without explanation : 
          The verse no 282 of the chapter Al  -baqara :  believers, when you contract a debt for a fixed period, put it in writing. let a scribe write it down between you with fairness; no scribe shall refuse to write as allah has taught him. therefore, let him write; and let the debtor dictate, fearing allah his lord, and do not decrease anything of it. if the debtor is a fool, or weak, or unable to dictate himself, let his guardian dictate for him in fairness. call to witness two witnesses of your men, if the two are not men, then a man and two women from the witnesses whom you approve; so that if one of the two errs, one of them will remind the other. whenever witnesses are called upon they must not refuse, and do not be weary to write it down, be it small or large, together with its term. this is more just with allah; it ensures accuracy in testifying and is the least of doubt. unless it is present merchandise that you circulate between you; then no guilt shall be on you if you do not write it down and take witnesses when you are selling, and let no harm be done to either scribe or witness. ifand let no harm be done to either scribe or witness. if you do, that is a transgression in you. fear allah. allah teaches you, and allah has knowledge of everything. 
       The verse no 283 of the same chapter :if you are upon a journey and a scribe cannot be found, then let pledges be taken. if any of you trusts another let the trusted deliver his trust; and let him fear allah his lord. and you shall not conceal the testimony. he who conceals it, his heart is sinful. allah has knowledge of what you do. 
        No thirteen –  This section is about Social changes :  We will begin this section by an introduction as bwlow : Every society, little as family or tribe, and great as city, country or international society has a propriety which chooses by its people .the Poverty, backluck, injustice, famine and illness all will be from the people of their society. And this society will not be change until the people of it decied to change their manners . therefore all of the deeds belong to people but the result of their deeds to God . so you will know that the force belong to God as the deeth, but the result of our deeds will be belong to God ! as the broken in a glass, which has been shootten by us ! therefore when a decayed group reforms its manners, the situations of its people will be well . and this result will be from God ! 
       The verse no 11 of the chapter Ar – rad : he has [angels] checking from both before him and behind him; they guard him at God's command. God does not change what any people may have until they change whatever they themselves have. Whenever God wants something bad [to happen] to any people, there is no way to avert it nor have they any patron except for Him. 
      The verse no 53 of the chapter Al – Enfal :this is because allah would never change his favor that he bestowed upon a nation until they change what is in their hearts. allah is hearing, knowing 
       No fourteen – This section is about how to know the news :In the first we can say that : As you know the lie news may be cause a loss for who he obtain it or may be cause a loss for his society. Therefofe it will be necessary to know whom he has brought the news, and what is the news ?! 
       The below verse is about this suction, please read it : 
      The verse no 6 of the chapter Al – Hajarat :  believers, if an evildoer brings you a piece of news, inquire first, in case you should unwittingly wrong others and then repent of what you have done . 
       No fifteen - This section is about do not enduger yourself : In an introduction we can say:       The human whome has granted by god, for this value, every one must show that has this desert . therefore it is not permissible to begin in an act which is harmful for himself . and we get result that self – slaughter is forbidden strictly in Islam. 
       Now see the verses of this chapter : 
      The verse no 195 of the chapter Al – baqara :  spend in the way of allah and do not cast into destruction with your own hands. be gooddoers; allah loves the gooddoers. 
       As yoy see in the next verse, every body has special place in the world : 
       The verse no 32 of the chapter Al – maedeh :  why we wrote for the children of israel that who ever killed a soul, except for a soul slain, or for sedition in the earth, it should be considered as though he had killed all mankind; and that who ever saved it should be regarded as though he had saved all mankind. our messengers brought them proofs; then many of them thereafter commit excesses in the earth. 
        No sixteen – This section is about when one,s is in stricture : This is an important suction  for every one, please pay attention to it before we pay to its verses : We do not know what was God,s principal motive in creation . but at least we know that human in his turn has a place in being which must be protected . so that prayer itself is only a means for us, and not the aim ! because the prayer a mean to develop gradually and gain favour to God . therefore if in execution of God,s order encounter a difficulty, as you can see in the verse no 78 of the chapter Al – Haj and other verses, that order will be delete ! 
        The verse no 173 of the chapter Al – baqara :  he has forbidden you the dead, blood, and the flesh of swine, also that which is invoked to other than allah. but whoever is constrained (to eat) any of these, not intending to sin or transgress, incurs no guilt. allah is forgiving and the most merciful. 
        The verse no 185 of the same chapter : the month of ramadan is the month in which the koran was sent down, a guidance for people, and clear verses of guidance and the criterion. therefore, whoever of you witnesses the month, let him fast. but he who is ill, or on a journey shall (fast) a similar number (of days) later on. allah wants ease for you and does not want hardship for you. and that you fulfill the number of days and exalt allah who has guided you in order that you be thankful. 
        The verse no 286 the same chapter : allah charges no soul except to its capacity. for it is what it has earned, and against it what it has gained. 'our lord, do not take us to account if we have forgotten, or made a mistake. our lord, do not burden us with a load as you have burdened those before us. our lord, do not over burden us with more than we can bear. and pardon us, and forgive us, and have mercy on us. you are our guide, so give us victory over the nation, the unbelievers.' 
       The verse no 27 of the chapter An – Nesa : allah wishes to turn towards you, but those who follow their lower desires wish you to greatly swerve away. 
       The verse no 28 of the same chapter : allah wishes to lighten for you (the jurisprudence), and humans are created weak. 
       The verse no 145 of the chaptey Al – Enaam :  Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful . 
      The verse no 42 of the chapter Al – Earaf :Those who believe and perform honorable deeds [will find] We never assign any soul more than it can cope with. Those will become inhabitants of the Garden; they will live in it for ever 
      The verse no 115 of the chapter An – nahl Lthese things alone he has forbidden to you: what is already dead, blood, the flesh of swine, what has been offeredup to other than allah. but to whoever is forced to eat any of these, neither desiring nor wanting to transgress, allah is forgiving, merciful. 
      The verse no 62 of the chapter Al m omenun : we charge no soul with more than it can bear. we have a book with us which speaks the truth, and they shall not be wronged. 
        The verse no 78 of the chapter Al haj : struggle for allah as is due to him. he has chosen you »  and has not laden a burden upon you in your religion « , being the creed of abraham your father. he has named you muslims before and in this so that the messenger (muhammad) can be a witness for you, and in order that you be witnesses against mankind. therefore, establish the prayer and pay the obligatory charity and hold fast to allah. he is your guardian, the excellent guardian, the excellent helper!